Painful Process, Deep Conviction

As the sharp staccato of the laser pulses against his skin, Teguh Islean Septura winces in pain. The former musician, once covered in elaborate tattoos to fit his rock band persona, now endures the discomfort with unwavering determination. For him, this is more than just tattoo removal—it is a spiritual journey toward repentance during the holy month of Ramadan.

“As humans, sometimes we make mistakes. Now I want to improve myself by moving closer to God,” says the 30-year-old, watching as a health worker aims a white laser wand at his skin, breaking down the red, green, and black ink. “God gave me clean skin, and I ruined it. That’s what I regret now.”

A Growing Movement for Tattoo Removal

Septura is just one of many Indonesians participating in a free tattoo removal program run by the Amil Zakat National Agency, an Islamic charity. Launched in 2019, the initiative provides an opportunity for practicing Muslims to “repent” and move closer to their faith by removing tattoos, which are often seen as altering the body given by God.

The service is particularly sought after during Ramadan, a time of fasting, worship, and self-reflection. This year alone, around 700 people have registered for the program, adding to the nearly 3,000 who have undergone the procedure since its inception.

“We want to pave the way for people who want to hijrah (move closer to God), including those who want to remove their tattoos,” explains Mohammad Asep Wahyudi, a program coordinator. Many participants, he adds, struggle with the high costs of tattoo removal and are unaware of safe removal options.

High Costs and Cultural Stigma

Laser tattoo removal is expensive, requiring multiple sessions that can total thousands of dollars, particularly for individuals with extensive ink like Septura. For many, the financial barrier makes this free service a rare opportunity.

Beyond religious motivations, cultural stigma also plays a significant role. In some parts of Asia, tattoos are still associated with gangs and criminality. In Indonesia, this perception extends to women, who may be seen as promiscuous or unsuitable for marriage if they have visible tattoos.

Personal Stories of Regret and Renewal

Sri Indrayati, 52, tattooed her first daughter’s name on her hand when she was 22. Over time, her perspective changed, especially as her grandchildren began asking why she had “dirty, thick marker writing” on her skin.

“When I take my grandson to school, the children whisper to each other: ‘Look at that grandma, she has a tattoo!’” she shares.

Similarly, Evalia Zadora, 36, got inked as a teenager to fit into a gang. She adorned her back with a large star and her chest with the words “Hope, Love, and Rock & Roll.” Now, she wishes to erase them for religious reasons and out of respect for her family.

“The negative perception of tattooed people doesn’t bother me personally, but it affects my husband and son,” says Zadora. “They feel uncomfortable with my tattoos, and I respect their feelings, so I want to remove them.”

A Path to Redemption

For many Muslims in Indonesia, removing their tattoos during Ramadan is more than a cosmetic procedure—it is a deeply personal act of faith and renewal. As more individuals seek to align their physical appearance with their spiritual beliefs, programs like this offer not just a second chance, but a path toward inner peace and societal acceptance.

Source: AP News – Muslims who regret their tattoos seek free removal service during Ramadan

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In a chilling yet powerful display of endurance, dozens of people immersed themselves in icy waters at a Tokyo shrine on Saturday, following a centuries-old Japanese tradition of purification and prayer for good health in the new year.

The annual ritual, held at the Kanda Myojin Shrine in downtown Tokyo, saw participants—mostly half-naked men dressed only in white loincloths and several women clad in white robes—braving the cold waters to cleanse their souls. Approximately 40 individuals gathered to take part in this traditional Shinto ceremony.

Before plunging into the icy pool, the participants engaged in physical exercises and a light jog around the shrine to warm up their bodies. They then entered a knee-deep pool filled with frigid water, further cooled by large chunks of ice. One by one, the participants dipped into the pool, pouring icy water over their heads using wooden buckets while chanting “Ei!” to energize themselves, as fellow participants and onlookers cheered them on.

The practice of bathing in cold water is deeply rooted in Shinto rituals, which emphasize purification to ward off evil spirits. While the main goal is to purify the soul, participants also pray for various blessings—such as good health, safe travels, success in business or exams, and safe childbirth.

Shinto, Japan’s indigenous religion, is based on animism and the belief that sacred spirits reside in living beings and nature. The cold-water ritual serves as a reminder of the deep connection between spirituality and nature, reflecting the importance of purification in Japanese culture.

Source

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