India’s parliament is in the midst of a heated debate over a controversial proposal by Prime Minister Narendra Modi’s Hindu nationalist government. The proposed bill aims to amend the laws governing Muslim land endowments, known as waqfs, and has sparked intense discussions across the country.

On Wednesday, the Waqf Amendment Bill was introduced by Minority Affairs Minister Kiren Rijiju. The bill seeks to introduce non-Muslims onto the boards that manage waqf land endowments and increase the government’s oversight on validating their holdings. The government claims that these changes will help address corruption and mismanagement while fostering greater diversity. However, critics fear the bill could lead to the erosion of Muslim minority rights and potentially allow the state to seize historic mosques and other properties under waqf management.

The bill would reform the 1995 Waqf Act, which established rules for these charitable foundations and set up state-level boards to manage them. A major part of the proposed reform is the inclusion of non-Muslims on waqf boards, which has sparked strong opposition. Critics argue that this move is politically motivated and could undermine the autonomy of Muslim-managed properties.

The debate is set to be intense, with opposition parties, particularly the Congress-led coalition, voicing their strong opposition to the bill. The ruling Bharatiya Janata Party (BJP) does not have an outright majority in parliament but is expected to rely on allies to push the bill through. If the bill is passed in the Lower House, it must still clear the Upper House before being sent to President Droupadi Murmu for her approval.

Many Muslim organizations, alongside opposition leaders, argue that the bill is discriminatory and politically charged. They believe it is a deliberate attempt to weaken the rights of India’s Muslim minority.

A waqf is an Islamic charitable foundation where a donor sets aside property, often land or real estate, for religious or charitable purposes. In India, waqfs control an estimated 872,000 properties spanning 405,000 hectares of land, worth an estimated $14.22 billion. These properties, which include mosques, seminaries, orphanages, and graveyards, have been in place for centuries.

Currently, waqf boards are composed primarily of Muslims, tasked with managing these properties in accordance with Islamic law. However, the proposed bill would mandate that non-Muslims be included in the boards, a change that critics argue could undermine the religious and cultural integrity of these properties.

One of the most contentious aspects of the bill is the change in ownership rules. Many waqf properties, particularly historic mosques and shrines, lack formal documentation, as they were donated generations, or even centuries, ago. The new law would require waqf boards to seek approval from district-level officers to validate their claims to these properties, which some fear could open the door for challenges to the ownership of these historic sites.

In the context of rising tensions between Hindu and Muslim communities, particularly with radical Hindu groups claiming that some mosques were built on the ruins of ancient Hindu temples, this amendment has raised significant concerns. Critics worry that it could lead to the seizure of valuable land and properties from Muslim communities, further exacerbating religious tensions.

While many Muslims acknowledge the issues of corruption and mismanagement within the waqf system, there is widespread fear that the new law would allow the government to exert greater control over Muslim religious properties. This concern is amplified by the growing climate of hostility towards Muslims in India, especially under Modi’s leadership. Reports of violence and discrimination against Muslims have become more frequent, with the community facing increased scrutiny over everything from food choices to interfaith marriages.

The U.S. Commission on International Religious Freedom recently expressed alarm over the deterioration of religious freedom in India, citing the propagation of anti-Muslim rhetoric by Modi’s government. The report emphasized that Muslims in India, who make up 14% of the population, are among the poorest and most marginalized groups in the country.

As the debate continues in parliament, the future of the Waqf Amendment Bill hangs in the balance. If passed, it could significantly alter the management of Muslim religious endowments in India, giving the government increased oversight and potentially shifting the balance of power in favor of non-Muslim stakeholders. However, the strong opposition from Muslim groups and opposition parties suggests that this will be a tough battle, and the outcome remains uncertain.

This controversial bill reflects the broader tensions in India between the Hindu nationalist government and the country’s Muslim minority. The coming days will be critical in determining whether this proposal will pass and what its impact will be on India’s religious landscape.

Source: AP News – India’s parliament set to debate controversial law on Muslim endowments

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Painful Process, Deep Conviction

As the sharp staccato of the laser pulses against his skin, Teguh Islean Septura winces in pain. The former musician, once covered in elaborate tattoos to fit his rock band persona, now endures the discomfort with unwavering determination. For him, this is more than just tattoo removal—it is a spiritual journey toward repentance during the holy month of Ramadan.

“As humans, sometimes we make mistakes. Now I want to improve myself by moving closer to God,” says the 30-year-old, watching as a health worker aims a white laser wand at his skin, breaking down the red, green, and black ink. “God gave me clean skin, and I ruined it. That’s what I regret now.”

A Growing Movement for Tattoo Removal

Septura is just one of many Indonesians participating in a free tattoo removal program run by the Amil Zakat National Agency, an Islamic charity. Launched in 2019, the initiative provides an opportunity for practicing Muslims to “repent” and move closer to their faith by removing tattoos, which are often seen as altering the body given by God.

The service is particularly sought after during Ramadan, a time of fasting, worship, and self-reflection. This year alone, around 700 people have registered for the program, adding to the nearly 3,000 who have undergone the procedure since its inception.

“We want to pave the way for people who want to hijrah (move closer to God), including those who want to remove their tattoos,” explains Mohammad Asep Wahyudi, a program coordinator. Many participants, he adds, struggle with the high costs of tattoo removal and are unaware of safe removal options.

High Costs and Cultural Stigma

Laser tattoo removal is expensive, requiring multiple sessions that can total thousands of dollars, particularly for individuals with extensive ink like Septura. For many, the financial barrier makes this free service a rare opportunity.

Beyond religious motivations, cultural stigma also plays a significant role. In some parts of Asia, tattoos are still associated with gangs and criminality. In Indonesia, this perception extends to women, who may be seen as promiscuous or unsuitable for marriage if they have visible tattoos.

Personal Stories of Regret and Renewal

Sri Indrayati, 52, tattooed her first daughter’s name on her hand when she was 22. Over time, her perspective changed, especially as her grandchildren began asking why she had “dirty, thick marker writing” on her skin.

“When I take my grandson to school, the children whisper to each other: ‘Look at that grandma, she has a tattoo!’” she shares.

Similarly, Evalia Zadora, 36, got inked as a teenager to fit into a gang. She adorned her back with a large star and her chest with the words “Hope, Love, and Rock & Roll.” Now, she wishes to erase them for religious reasons and out of respect for her family.

“The negative perception of tattooed people doesn’t bother me personally, but it affects my husband and son,” says Zadora. “They feel uncomfortable with my tattoos, and I respect their feelings, so I want to remove them.”

A Path to Redemption

For many Muslims in Indonesia, removing their tattoos during Ramadan is more than a cosmetic procedure—it is a deeply personal act of faith and renewal. As more individuals seek to align their physical appearance with their spiritual beliefs, programs like this offer not just a second chance, but a path toward inner peace and societal acceptance.

Source: AP News – Muslims who regret their tattoos seek free removal service during Ramadan

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Ramadan, the holiest month in Islam, is a time of fasting, prayer, reflection, and charity observed by millions of Muslims worldwide. It fosters a deep sense of spirituality, bringing families and communities together while reinforcing values of self-discipline and gratitude.

This sacred period concludes with Eid al-Fitr, a joyous holiday marking the end of fasting. Beyond its religious significance, Ramadan also brings cultural and social traditions that vary across different Muslim communities.

When Is Ramadan?

Ramadan is the ninth month of the Islamic lunar calendar, meaning its start date shifts each year. The beginning of Ramadan is determined by the sighting of the crescent moon, which can lead to slight variations across different regions.

For 2024, Ramadan is expected to begin around March 1, though the exact date may vary based on local moon sighting announcements.

Why Do Muslims Fast?

Fasting during Ramadan is one of the Five Pillars of Islam, which are the core beliefs and practices of the faith. The fast is observed from dawn to sunset, with Muslims refraining from food, drink (including water), and other physical needs during daylight hours.

Spiritual and Personal Benefits of Fasting

• Strengthens faith: Fasting is considered an act of devotion and submission to God.
• Teaches self-discipline: Resisting hunger, thirst, and negative behaviors fosters self-control and patience.
• Encourages gratitude: Experiencing hunger promotes appreciation for food and blessings.
• Builds empathy: Fasting helps connect with the struggles of the less fortunate, motivating acts of charity.

Muslims begin each day with a pre-dawn meal (suhoor) to sustain them through the fast, and they break their fast at sunset with iftar, traditionally starting with dates and water, followed by a meal.

Are There Exemptions from Fasting?

Yes. Islam allows exemptions for those who cannot fast due to valid reasons, including:

• Children, the elderly, and the sick
• Pregnant or breastfeeding women
• Travelers on long journeys
• Individuals experiencing extreme hardship

Those who miss fasts due to temporary reasons must make up the missed days later or, in some cases, provide food to the needy as compensation.

Cultural and Social Traditions of Ramadan

Ramadan is not just about fasting; it is also a time for family, community, and cultural celebrations.

1. Charitable Giving and Acts of Kindness

Giving to the needy is a key part of Ramadan. Many Muslims:

• Distribute Ramadan food boxes with essentials.
• Organize free iftar meals for the less fortunate.
• Donate to charities supporting humanitarian causes.

2. Community Gatherings and Night Prayers

• Muslims gather in mosques for special nightly prayers called Taraweeh.
• Families and friends come together to share iftar meals.
• Islamic centers host interfaith iftar events, fostering community unity.

3. Decorations and Festivities

• Many households put up Ramadan-themed decorations.
• Special TV series and programs air in some countries.
• Traditional lanterns (fanous) light up streets in Egypt and other Arab nations.

Unique Ramadan Traditions Around the World

Ramadan is observed in diverse ways across different cultures:

Egypt

• Colorful lanterns (fanous) decorate homes and streets.
• A “mesaharati” (drummer) wakes people up for suhoor by calling their names.

Indonesia

• In Aceh province, families slaughter animals for a communal Meugang feast.
• In Tangerang, people perform a ritual hair washing in the river as a spiritual cleanse.
• Kids parade through streets with torches, singing Islamic songs.

India

• Bustling street markets sell dates, sweets, and festive foods.
• Many visit Sufi shrines decorated with lights and flowers.
• Some neighborhoods in New Delhi come alive at night with Ramadan festivities.

United States

• Mosques and Islamic centers organize communal iftars.
• Some big retailers now sell Ramadan-themed decorations.
• Many participate in interfaith iftars, strengthening ties with diverse communities.

Balancing Faith and Modern Influences

Some Muslims feel Ramadan is becoming too commercialized, with excessive focus on shopping, decorations, and TV programs. Others believe that as long as balance is maintained, these elements enhance the spirit of togetherness.

Regardless of personal traditions, the heart of Ramadan remains faith, self-discipline, and compassion.

Final Thoughts

Ramadan is a deeply spiritual and community-driven time for Muslims worldwide. Whether through fasting, prayer, charity, or cultural traditions, it serves as a reminder of gratitude, self-reflection, and unity.

As Ramadan approaches, millions prepare to embark on this month of devotion and togetherness, carrying its lessons beyond its 30 days.

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His Highness Prince Karim Al-Hussaini, known as the Aga Khan IV, passed away at the age of 88 on Tuesday in Portugal, surrounded by his family. The announcement was made by the Aga Khan Foundation and the Ismaili religious community, with further details about his successor to be announced later.

The Aga Khan IV was the 49th hereditary imam of the Shia Ismaili Muslims and a prominent figure who skillfully blended the spiritual and worldly aspects of life. He took on the role of spiritual leader at the young age of 20, while studying at Harvard University. Over his lifetime, he led the Ismaili community and built a vast philanthropic empire, contributing to hospitals, schools, and housing projects in underdeveloped countries.

A Life of Service and Leadership

Born into the Aga Khan family—a dynasty that dates back over 1,300 years—Prince Karim Aga Khan’s leadership was a turning point for the Ismaili community. He succeeded his grandfather, Aga Khan III, in 1957, a decision made despite the playboy lifestyle of his father, Prince Aly Khan. His grandfather believed that the community should be led by a young man who was “brought up in the midst of the new age.”

The Aga Khan was seen not only as a spiritual leader but also as a business magnate and philanthropist. He skillfully navigated between these roles, balancing his leadership of the Ismaili Muslims with major global business ventures. The Aga Khan Development Network (AKDN), his main philanthropic organization, was key to his legacy. Through this network, he addressed critical issues in healthcare, education, housing, and economic development in impoverished regions such as Bangladesh, Afghanistan, and Tajikistan.

Building Bridges Between Islam and the West

While he stayed away from direct political involvement, the Aga Khan worked tirelessly to build bridges between Muslim societies and the West. His focus on Islamic culture, architecture, and education helped to foster greater understanding and respect.

He also established the Aga Khan Award for Architecture, promoting Islamic architecture globally, and supported programs at MIT and Harvard University. His efforts in restoring ancient Islamic structures worldwide further cemented his role as a key cultural advocate.

A Legacy of Philanthropy and Leadership

Born on December 13, 1936, in Creux-de-Genthod, Switzerland, Prince Karim Aga Khan was the son of Joan Yarde-Buller and Prince Aly Khan. His birthdate and place, however, are often disputed. Known for his extensive financial empire, the Aga Khan’s wealth is difficult to measure, with some estimates placing it in the billions.

Under his leadership, the Ismaili community was encouraged to tithe 10% of their income, a practice rooted in their spiritual duty. Despite his vast wealth, the Aga Khan believed that wealth, when used responsibly, could be a tool for good in society:

“We have no notion of the accumulation of wealth being evil. The Islamic ethic is that if God has given you the capacity or good fortune to be a privileged individual in society, you have a moral responsibility to society.”

A Family and Lasting Legacy

The Aga Khan is survived by his three sons and daughter, who will likely continue his work in various capacities. His death marks the end of an era for the Ismaili Muslims, but his contributions to both the spiritual and material worlds will endure for generations.

As the Ismaili community reflects on his leadership, they honor the legacy of a man who helped shape both the future of Islam and the global landscape of philanthropy, development, and culture.

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